CONCERNING THE LESSER SUTRA OF THE MANY SUTRAS CONCERNING THE INFINITE ONE

CONCERNING THE LESSER SUTRA OF THE MANY SUTRAS CONCERNING THE INFINITE ONE

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80. The Eternal Father is called the Buddha of Infinite Light, because very mightily He holdeth in safety all beings dwelling in the Ten Regions of the world who, by His merciful enlightenment, recite His Holy Name.

81. The myriad Buddhas, unnumbered as the sands of Ganges, counsel all having life to trust in the Supernal Virtue of the Holy Name, declaring that weighed against this even righteous deeds are the lesser good.

82. The innumerable Buddhas, countless as the sands of Ganges, are a testimony and a shield to all that have life in this sorrowful and sinful world, declaring unto them that teaching most high and difficult of acceptance, which is the true faith.

83. Whoso attaineth unto a Soul clear and enduring as diamond shall testify unto his thankfulness for the limitless grace of the Blessed One, for even the testimony and the safeguarding that he hath of all the Buddhas proceed only from the fulfilment of His most merciful promise.

84. The innumerable Buddhas, countless as the sands of Ganges, guide into a sure trust in the Holy Name those sinful creatures and evil-hearted that wander in the darkness of this wicked world bearing the five signs of degeneration upon it.


85. Having great pity, our Eternal Father lighteneth the dark night of ignorance, manifesting Himself in that Land of Joy as the Buddha of Infinite Light which enlighteneth all the worlds with its immeasurable glory.

86. That Lord most compassionate, the Buddha of immeasurable Light, He who had attained unto the Supreme Wisdom even before the myriads of Kalpas were, pitying them that know not, made himself manifest in the Palace of Kapila as the Lord Sakya-muni.

87. If a man had the duration of all the myriad Kalpas, had he innumerable tongues and each of these tongues innumerable voices, yet should he vainly essay the praises of that Blessed One.

88. The Lord instructeth us that the way into Paradise is straight and easy. Therefore whoso receiveth not this Truth is, in verity, called a man that hath not eyes to see nor ears to hear.

89. The One true freedom is the Highest, and the Absolute is perfect freedom. And when we attain unto that freedom, for us shall desire and doubt vanish away.

90. When every man is beloved of us, even as the son of our own body, there is the Universal Mind made perfect in us. And this shall be in Paradise.

91. He who is in all things supreme, is Himself Nirvana, and Nirvana is that true light that abideth in the Land that is to come, but this world cannot know it.

92. Our Lord instructeth us that he who rejoiceth in his faith is, in so doing, in unity with the Highest. For true faith is the seed of light, and the seed of true light is in itself the potentiality of that which is Deity.

93. Whoso trusteth not in the Supreme Wisdom of the Enlightened One, clinging unto his own purblind knowledge, must suffer by fire for long Kalpas of ages.

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